Homicide. I don't want to repeat what a thousand studies describe. We know the concept of Fitna, what is temptation, perturbation, intrigue, disruption. We know what premeditated murder means what is committed purposely. We understand the accidental deaths and lives lost in wars. We know the judgment of Qisas, proportional punishment, the forfeit and more. Here I want to deal with something else.

It is sure we pay attention if there is bloodshed somewhere and many people die. Rwanda, Biafra, Jewish Holocaust, Iraq, Afghanistan and I could endlessly list. Millions have died and are dying. We can quote from the Quran and others, depending on the person who quotes and his attitude, the explanations get different meanings. There is no agreement yet. Human lives are lost and those are labeled heroic act on one side and terror on the other. Something's wrong here, right? For me, human life cannot be qualified differently according to Muslim and non-Muslim divisions. The Quran speaks about the children of Adam and does not highlight a single group. We do it ourselves.

But there is another important aspect. Today, many more people die without we even aware of them. Why don't we talk about the ecological damages? Why are we so silent about the carbon dioxide emissions? Polluting the earth, rendering it inoperable and reducing its potential for life. Is that all not murder? Also, why is this murder not regarded as profit oriented, committed in a criminal organization?

Failure to provide assistance even under the Criminal Code is a misdemeanor: "166th § (1) Not providing assistance for person who is expected to be injured or to a person whose life or physical integrity is in imminent danger. Misdemeanor: 2 years." Then how can be qualified the failure to provide assistance with a premeditated intent? And now, let's not be linked to the migrant issue alone. I am talking about ordinary people who are in trouble due to the decisions of others. Finally, they need help that they don't get.
A single budget can cause poverty and atrophy for regions in controlled way. Infrastructures, supply systems can be ceased and lives of masses of people become unbearable. I am speaking of those innocents who were not involved in the decisions to develop their regions and either the decisions that cause regression. They put their lives on this, built, invested their possessions and became destitute out of their fault. They might have made one mistake: they believed in a future what was lied to them. Isn't this considered murder? And I could go on with mentioning the bank credits and a thousand other subjects that show how man can put the lives of innocent people at risk and devastate them massively.

Why do I raise all this? Come on, who else is going to raise it? The law? Such topic is never discussed by jurisdiction because the laws are passed by those who plan and commit this sin. Who else can raise such things than those who give priority to the law of God and not of man? What I have mentioned are crimes where people become victims not because of their identity or affiliation. If there is a Divine order for legitimacy (Sharia), then surely, we need to notice and discover its aspects today.
Or is it better to bow down and humiliate ourselves? Is it more profitable? I know the church is not a charity organization… (it's not my opinion). How good that the Aqida (doctrines) cannot be changed in our side!

You can ask me: what the sheikh wants with all this? Is his brain flooded at his elderly age by liquid manure and he is demanding blood? Or claiming jail and judgement? No, my dear brothers and sisters! I don't want any sanction because it is the business of God alone. I want simple to highlight to the importance of consciousness of our deeds. What we are doing today is conscious too, but it is not conscious in the right direction. I just want to emphasize on that. But the word of God is not for making ourselves humiliated, but for being exclamation mark for those who do not obey it. I know it's not profitable to preach it, but it will be fulfilled in the long run.
Because we have a long run!

This is the Book; in it is guidance sure, without doubt, to those who fear Allah. (Quran 2:2)

Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; (Quran 2:3)

Unseen, “Gheib”. In Islam there is the Visible World and the Unseen One. Both of them has its rules, inhabitants and logics. However both of them are subordinated under Allah. We mankind are the inhabitants of the Visible World what is endless itself. In order to recognize the Greatness of Allah we must try to discover it and do our utmost to extend the limits of our knowledge about it. A true believer however accepts the existence of the Unseen too and the context of the Two Worlds to each other. If one can coexist with the Unseen he can be more responsive to the divine signs what are surrounding us.

And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. (Quran 2:4)

Reference to the previous Books. Islam accepts Torah of Moses and Gospels of Jesus. What Islam doesn’t accept is the today form of Torah and Gospel due to the changes originated from hand copying of manuscripts, translations, misinterpretations or willful distortions. We say that the today form of these Scriptures are not equal with the Word of Allah what was revealed to Moses and Jesus (peace be upon them). However, the Words what these prophets got in their time were the same what Mohammed (peace be upon him) got.
Assurance of the Hereafter is one of the essences of the Faith. As one Hadis says: “Be in this world as a stranger or if the one who only overpasses on it”. For a true believer the dimension of existence is endless. We cannot push our life within the boundaries of this world. If we would do it we would lose our hope for happiness and completion. Who has no faith in Hereafter has a Godless and unhappy life. They want to press all their desires and joys inside their imagined limits where they are never satisfied and happy.

Hungarian bishop said: "the church is not a charity"